The Bread He Took

The earliest written Last Supper account is not in a Gospel.

Paul gives the earliest written form of the supper tradition. He says the Lord Jesus took bread, gave thanks, broke it, and named it as his body. 1

Mark, Matthew, and Luke preserve the same core pattern in Gospel form. 2

Standard treatments identify Paul’s version as the earliest written witness to the institution tradition. 3

The Greek word is artos (ἄρτος), the ordinary word for bread or loaf. The verb for giving thanks, eucharisteo (εὐχαριστέω), gives the Eucharist its later name.

That is already enough for this chapter’s claim. The central Christian rite begins with bread in the hands of Jesus and moves through thanksgiving, breaking, and identification.

The identification is the shock: “This is my body.”

Christians have disagreed for centuries about exactly how that sentence works. Is it sacramental realism, mystery, sign, memorial, spiritual presence, or some combination? Those traditions cannot be flattened into one account.

But all of them begin from the same textual fact. Bread stands at the center of the rite because the tradition says Jesus put it there.

This is where bread becomes harder to question than ordinary food. It is not merely eaten. It is remembered as the object Christ took, blessed, broke, and named.

Related sections: Why The Lost Reading Matters; The Breaking Of Bread.

Footnotes

  1. 1 Corinthians 11:23-25. Primary source and the earliest written witness to the Last Supper tradition.

  2. Matthew 26:26, Mark 14:22, and Luke 22:19. Primary sources.

  3. Secondary source: Jeremias, The Eucharistic Words of Jesus, treats 1 Corinthians 11 as the earliest written form of the supper tradition.

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